Tag: Mass deportation

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DOGE Day 2025: The Deportation of the Innocents

MAGA’s Make-a-Wish Comes True

DOGE Day 2025: “Let us Give Tanks for our Freedoms Lost”

Angels of the City Greeted by gods of War

To Be Continued

Next Up Abuelo’s Final Sacrifice

Abuelo’s Final Sacrifice

Inspired by True Events

Deported to Havana After a Life in the U.S.

Abuelo arrived in Miami, Florida as a 10 year-old political refugee from Havana, Cuba, fleeing with his family the terror of Castro. From age 10 to 20, Abuelo picked citrus 10 hours a day, loading crates that weighed more than he. Unable to attend school, Abuelo married his bride, also a refugee, and spent the rest of his life pushing a lawn mower for the wealthy American families in Miami. He specialized in crafting Disney animals out of hedge bushes, which the children loved as they were bused to their private schools. He and his wife made one mistake of returning to Havana for the death of his mother. Last week ICE raided a Super Mercado in Miami. Seeing the ICE squadron circling the market, Abuelo asked his grandson to lead grandmother out the backdoor, as she legally blind due to cataracts. Abuelo laid himself and his walker across the doorway of the market to buy time for his bride. As ICE took his retinal photo and ran his data in the immigration database, they saw him flagged as refugee status “invalid” due to his return to Havana for the funeral. As Abuelo shuffled, shackled hands to feet, onto the C5 Galaxy military transport to Guantanamo Bay, he is comforted that by his “final sacrifice” so his bride of many years would die a free woman in the the country that he loved. Dios te Bendiga! (Abuelo is Spanish for “grandfather.”)

La Balada del Abuelo en Guardia
(Con Estribillos)

{Sung and played in the style of Los Tigres Del Norte}

De La Habana huyó con diez años,
con lágrimas en el tren.
Llevaba el alma en las manos
y el miedo bajo la piel.

Estribillo I:
El Abuelo llora, el Abuelo va,
con sol en la espalda y sin mirar atrás.
Callado lucha por su porvenir,
la tierra ajena lo hace sufrir.

Bajo el sol cortó la naranja,
el hambre era su motor.
Ni un niño ni adolescente,
era esclavo sin rencor.

Las tijeras eran pinceles,
sus arbustos, animalitos,
los niños lo veían en los buses,
sonriendo a sus monitos.

Estribillo II:
El Abuelo crea, el Abuelo da,
no pide gloria ni pedirá.
Con manos duras y corazón fiel,
moldea esperanza en cada nivel.

A su esposa también refugiada
la amó sin pedir perdón.
Una casa humilde en Miami
se llenó de tradición.

Volvieron solo una vez,
por la madre que murió.
Y sin saber, marcaron su paso
como traición al amor.

Estribillo III:
El Abuelo cruza, las luces van,
las leyes cambian sin compasión más.
Lo que es humano no importa ya,
si el papel no dice la verdad.

En el mercado aquel día
llegó ICE como ciclón.
El nieto tomó a la abuela
y él se volvió bastión.

“Tú llévala por atrás,
que no puede ya mirar.”
Y con su andador temblando
tapó la puerta sin hablar.

Estribillo IV:
El Abuelo cubre, el Abuelo es ley,
con su cuerpo frágil dijo: “No pasaréis”.
Con brazos flacos hizo un paredón,
por la libertad y por el amor.

La máquina escaneó sus ojos,
el sistema dijo: “No.”
Por ese viaje inocente
lo llevaron sin perdón.

En Guantánamo no lloró,
ni alzó queja ni temor.
Sabía que su sacrificio
le dio alas a su amor.

Estribillo V:
El Abuelo parte, pero aquí está,
en cada arbusto, en la libertad.
No hay cárcel fría ni militar
que pueda su alma encarcelar.

Hoy la tienda tiene velas,
un mural junto al portón:
la abuela mira las formas
con lágrimas y emoción.

Los niños cuentan su historia,
los viejos cantan su voz.
Y en cada rezo susurran:
“Dios te bendiga, Abuelo, con honor.”

Estribillo Final:
El Abuelo vive, el Abuelo va,
en cada paso de la libertad.
Su nombre cruza la frontera cruel—
¡no hay jaula que encierre a un fiel!

The Ballad of Abuelo on Watch {English Translation}
(With Refrains)

From Havana he fled at just ten years,
Tears on a midnight train.
His soul tucked deep inside his fists,
His skin engraved with pain.

Refrain I:
Abuelo weeps, Abuelo walks,
With sun behind and silence talks.
He fights with hands, not flags or might,
And bears the cost of seeking light.

Beneath the sun he pulled the fruit,
Hunger as his guide,
No childhood dreams, no games to play,
Just toil he could not hide.

His shears became a painter’s brush
For lion, mouse, and dove,
The children passed on yellow buses,
But never knew his love.

Refrain II:
Abuelo shapes, Abuelo gives,
He asks for nothing as he lives.
With rugged hands and steady grace,
He makes a home in foreign place.

He loved a girl who bore the same
Exile in her soul.
They built a life with steady hands
And dreams beyond control.

They made one trip to say goodbye
To mother laid to sleep.
But borders watched and wrote it down—
A mark that runs too deep.

Refrain III:
Abuelo strays, the laws awake,
A record sealed, a cruel mistake.
What’s human now the rules erase,
With ink that smears a sacred place.

The market buzzed on humid day,
When ICE flew in a hurricane.
He saw the net begin to form—
The storm of hate insane.

“Take her out back,” he told the boy,
“She can’t see through the smoke.”
Then with his walker, heart, and frame,
He formed a human spoke.

Refrain IV:
Abuelo shields, Abuelo stays,
His fragile form a wall that sways.
His bones were bent, but still he stood,
For one last stand, for one last good.

The scanner read the color red,
The code said: “He’s no more.”
For mourning once his native soil,
He paid with shackled door.

But as they bound him hand to foot,
And led him far away,
He smiled to know his love was free
To see another day.

Refrain V:
Abuelo gone, but still he’s near,
In every leaf, his voice we hear.
No soldier’s cage or bitter law
Can dull the truth of what they saw.

Now candles light the corner store,
A mural on the wall—
A woman old, her vision blurred,
Still listens to his call.

The children point, the elders pray,
And stories softly rise—
Where whispers say beneath the moon,
“Abuelo never dies.”

Final Refrain:
Abuelo lives, Abuelo stays,
In sacrifice and quiet blaze.
No border fence, no steel, no stone—
Can chain the love he called his own.

De Colores,*

Pastor Jim

De Colores (“Of Colors”) – a traditional folk-song sung throughout the Spanish speaking world that became the anthem of the United Farm Worker’s Union in the 1960’s, led by Cesar Chavez. De Colores is also sung in the Christian faith movements of The Cursillo Movement and The Walk to Emmaus.

Coretta Scott King, widow of Rev. Martin Luther King, with Cesar Chavez. Notice also in the video several clips showing Cesar Chavez being helped up in his weakness. He fasted multiple times as part of his commitment to nonviolent protest of use of pesticides and conditions for U.S. farm workers. See also https://ufw.org/today-history-cesar-chavez-began-25-day-water-fast-delano-calif-feb-11-1968/

Reality Close to Home

Up Next: “The Silence of the Lambs: How America Became Complicit in Deporting Its Future”

The House of Ishmael: Jewel of Gaza

A Path for a Gaza of Peace: It’s Really a Small World After All!

Latest Executive Order establishes Gaza as theme park “Babel Land”! Mike Macccabees, tapped as Disney-esque Czar, announced, “The Hammer is the biggest roller-coaster ever seen, and our baby-back ribs are ‘beyond words!‘” *

“Babel Land”: A False Start

The above AI image I created captures the absurdity of proposing to mass deport the Palestinian people and replace them with a U.S. built “Riviera.” While some of these statements could be walked back, the implications offend multiple groups on more levels than a 3-D chessboard. Take a moment and identify what featured in the image might be offensive to our Islamic, Christian, or Jewish friends. What would make a desirable future for the people of Gaza and Israel? In today’s blog we will vision cast a future for both Gaza and Israel. We can think critically and be a supporter of Israel. “From the hip” solutions to mass deport those who think, believe, and look different from us have tragic historical precedent.

Considering that the Jewish people were deported themselves en masse to captivity in Babylon in the 6th century BCE, how does mass deportation of Palestinians appeal to politicians as a viable option today?

Q: “Pastor Jim, are you anti-Israel?”

A: The proposal to mass deport Palestinians and to replace them with a “Riviera” style development was made by a visiting sitting U.S. President, with the grinning nods of an Israeli leader. One can both support Israel and think critically simultaneously. Students of the Old Testament would see that certain kings of Israel were “good,” such as Asa, Jehoshaphat, and Hezekiah; while, other kings were “bad,” namely Ahab, Rehoboam, Manasseh, “and those kings who did evil in the sight of the Lord.” Certainly, given the horrors inflicted today brother upon brother, deciding to stay on the “good” path is a gift from God himself. To check your ethical brain at the door in the name of the support of Israel is not supported by the Bible itself. Even Proverbs tells us, “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful” (Proverbs 27:6). Yes, I consider myself a friend of Israel. A friend helps by speaking truth in love.

Nations in Crisis

I was born in Phoenix, Arizona. For over 10 years we lived in the Verde Valley, within view of the Yavapai Apache Tribe. Our next door neighbor, Supaya, owned a hogan on the Navajo Tribal Nation. She paid us the highest compliment by offering us the sacred opportunity to stay overnight any time in her hogan:

Supaya’s Hogan on the Navajo Nation

Supaya’s hogan has dirt floors with no running water. An invitation to stay means more than an invitation to the Hilton.

The United States had been at war with Native Americans for over 100 years. What has worked for peace was not only a designated land but a land with dignity and resources. Most recently we have seen Reservations soar in value and esteem with prized natural resources, such as oil, gas, and casinos, which the tribes manage.

Today we will discuss the pillars that would work for rebuilding Gaza:

  1. To understand peace in Gaza, whom we will call “The Children of Ishmael,” we must base peace on a land, dignity, resources, and faith.
  2. Creating a Palestinian Sovereign Native Land would work similar to the Sovereign Tribal Lands of the United States. This pillar rests on the land and resources. The historic fierce battles between the U.S. and its native tribes show there is hope that peace can be secured. But Israel and Palestine can learn from the United States’ own mistakes in the process.
  3. To form any alliance with the Palestinians we must respect their common faith with us. We share Abraham as the father of our faith. To attempt to create something like casino or development without their input will run afoul of their “haram” (forbidden aspects of their culture), such as gambling, eating pork, and drinking alcohol.
  4. Finally, building on the positive aspect of the Palestinian culture – dhiyafa (ضيافة) translates to “hospitality,” such as hospitality to strangers and good treatment of guests.
  5. In summary, and the biggest pillar, considering Gaza has become a graveyard for many Palestinians, the creation of the finest mosque, teaching hospital, university, and hotel in the Middle East, which would be called:

“The House of Ishmael” ُإِسْمَاعِيلَ بَيْت (Baytu Isma’il): Gaza Mosque, University, Medical Center, and Pilgrimage Hotel

The “Jewel of Gaza”: Gateway for the Hajj

You cannot separate the people of Gaza from their land, their dignity, and, especially, their faith in God. Respecting their faith in God is the basis for a lasting relationship. The “Jewel of Gaza” would be the hub of the wheel for reconstructing the rest of their “Sovereign Land” while respecting the land of Israel. By associating Gaza with a peaceful destination site as part of the Pilgrimage Hajj to Mecca, this would convert the area from a war zone to a pilgrimage oasis for the faithful of Islam.

You may say, “Jim, how do we deal with the Palestinian desire for war? All they want to do is fight.”

I propose the concept of “slow war.” Slow war is less like a hill of foreign ants trying to decimate each other to dust and more like trees growing slowly in friendly competition for resources. By building and developing tribal land to honor their faith, their teachings, and their people, the Native Tribes of America are winning the “slow war” to redefine who they are as proud peoples. “Slow war” is like tribal war dances that honor a country’s past, considering the National Anthem of the US. or the Native American tribal war dances.

Human Indemnity: Restoring a House Destroyed

Rather than displace the “Children of Ishmael,” who are dhiyafa welcoming to strangers, the Palestinian leaders could serve as hosts to peacekeeping troops and Islamic builders from the United Arab Emirates, and others. Gaza would rise up from a battlefield waste land to become the “Jewel of the Hajj” destination on pilgrimage to the Dome of the Rock and then to Mecca. This is the beautiful principle of human indemnity, to make that whole again which was damaged or destroyed. If a man’s car rolls through the house of another, restoration does not mean restoring the house as directed by the driver of the car, rather making the house whole and rebuilding it to reflect the owner of the house.

Architectural Concepts for Gaza

When I asked Gemini AI to create a peace plan for Israel and Gaza, the result was gibberish and a computerized, “I don’t know.” But AI did generate, upon my request, the artistic design of the mosque, medical center, university, and hotel image. The concept of the “Jewel of the Hajj” and its strategy came to me as a spark of inspiration, deferring to my readers to affirm if this is from God. Gemini AI did comment on the concept approach, which is worth restating below:

AI’s Concept Opinion: “The House of Ishmael” will be a beacon of Islamic faith, culture, and knowledge, overlooking the Mediterranean Sea. Its design will blend traditional Islamic architectural elements with modern aesthetics, creating a harmonious and inspiring space for worship, education, and community engagement.

Key Features as Stated by Gemini AI:

 * Five Towers: Five towering minarets, each representing a pillar of Islam, will dominate the skyline. These towers will not only serve as a call to prayer but also house various facilities, such as libraries, observatories, and museums.

 * Grand Prayer Hall: A vast, open prayer hall with a capacity for tens of thousands of worshippers will be the heart of the mosque. The hall will feature a soaring dome, intricate geometric patterns, and calligraphy inspired by the Quran.

 * University: A world-class Islamic university will be integrated into the mosque complex, offering programs in theology, law, Islamic studies, and other disciplines. The university will have its own library, classrooms, dormitories, and research centers.

 * Hospital: A state-of-the-art hospital will provide medical care to the community, regardless of faith or background. The hospital will be staffed by leading medical professionals and equipped with the latest technology.

 * Community Center: A vibrant community center will offer a range of services and activities, including a cultural center, a conference hall, a sports complex, and a shopping mall.

 * Gardens and Courtyards: Lush gardens and courtyards will surround the mosque, providing a peaceful and serene environment for contemplation and relaxation.

 * Sustainability: The mosque will be designed with sustainability in mind, incorporating features such as solar panels, rainwater harvesting, and energy-efficient building materials.

Architectural Style:

The design will draw inspiration from various Islamic architectural traditions, including:

 * Ottoman: The use of domes, arches, and intricate tilework.

 * Moorish: The incorporation of geometric patterns, calligraphy, and courtyards.

 * Mamluk: The use of stone carvings and decorative elements.

These elements will be blended with modern architectural styles to create a unique and contemporary design.

Challenges:

Building the largest mosque in the world with a university and a hospital would present numerous challenges, including:

 * Funding: Securing the necessary funding for such a large-scale project.

 * Logistics: Managing the construction of such a complex and sprawling complex.

 * Cultural Sensitivity: Ensuring that the design is respectful of Islamic traditions and values.

Conclusion: Children of Ishmael and Isaac Both Seated at the Table

Consider Jesus’s words, “Blessed are the peacemakers, for they shall be called the children of God” (Matthew 5:9). Study how God blessed both Isaac and Ishmael as sons of Abraham. How do talks of peace in Israel need both the Isaac’s and Ishmael’s at the negotiating table? Why did God bless both? How can we bless both today?

For study resource see: https://www.christianity.com/wiki/people/why-did-god-bless-ishmael.html?gad_source=1&gclid=CjwKCAiA2JG9BhAuEiwAH_zf3vf4nEby3y23ncarwMDfynY6nlDRosKql3DDhGR0apQ8AlFCkzU50RoCfewQAvD_BwE

God is too large to be housed under one roof. -Roger Williams

A thanks to my missionary doctoral professor, who taught in a Beruit Christian seminary and who was evacuated back to the U.S. when civil war came to Lebanon. He taught us to be effective in Christian ministry to Muslims, we must respect their faith, culture, and language. That Islam teaches Jesus was a prophet is a starting point for a dialogue of friends between faiths. He spoke fluent Arabic and taught us “The Five Pillars of Islam” :

  • Shahadah: The declaration of faith that “There is no god but God, and Muhammad is the Messenger of God” 
  • Salat: The performance of ritual prayers five times a day 
  • Zakat: The giving of alms, or charity, to the poor and needy 
  • Sawm: Fasting, such as during the month of Ramadan 
  • Hajj: The pilgrimage to Mecca 

“Salam alaykum” (ٱلسَّلَامُ عَلَيْكُمْ),

“Peace Be Upon You,”

Pastor Jim

*The use of building a theme park was a fictional hyperbole to show the absurdity of suggesting mass deportation as a path to improve the devastation of Gaza.