
“Here Comes the Sun” by the Beatles, considering a different “British Invasion.”

“RELEASE THE FLYING MONKEYS!!! … I hereby pardon them from all they are about to do.”


Not in Kansas Anymore,
Pastor Jim


“Here Comes the Sun” by the Beatles, considering a different “British Invasion.”

“RELEASE THE FLYING MONKEYS!!! … I hereby pardon them from all they are about to do.”


Not in Kansas Anymore,
Pastor Jim

Q: What is the difference between Donald Trump and a school bully?
A: That’s easy! The school bully has class.

For women and those who have faced and bullies and abuse …
Pastor Jim

“Say it!! America is DOGEland!”
And if you go chasing rabbits
And you know you’re going to fall
Tell ’em a hookah-smoking caterpillar
Has given you the call
Call Alice
When she was just small-“White Rabbit” by Jefferson Airplane.

“Meet ‘Hannibal!,’ Your New Gatekeeper“
Girl, you really got me goin’
You got me so I don’t know what I’m doin’
Yeah, you really got me now
You got me so I can’t sleep at night-The Kinks

“Then you will know the truth, and the truth will set you free.”
John 8:32

As long as quantity governs, anything goes.
-W. Edwards Deming
W. Edwards Deming taught the Japanese about quality. Hear his words and apply them afresh today’s United States. How have we emphasized quantity without quality? How do our leaders attempt to lead by “announcements,” “threats,” and “slogans” versus providing transformational change that values the worker?
A Parable: DOGE makes shocking accusation that of all Federal workers, 50 percent performs below average. Tomorrow DOGE accuses that the other 50 percent performs below average. Someone forgot to tell DOGE that even in the highest quality aerospace and medical groups, at any measured time, 50 percent will measure “below average.”
Years ago, in a restaurant booth adjacent to mine not far from the church I pastored, I overheard an engineer lamenting to another, “I don’t know what to do. I know I am technically right … but I am people wrong.” How can we be technically right but people wrong? What is the ultimate cost of someone who considers himself “right” but is “people wrong”? How do attempts to lead by slogan or announcement fail being people right?

Truth,
Pastor Jim

“Calling out Kindness!”
Appropriate music for this would be “House of the Rising Sun” by The Animals.

“Compassion is Criminal!”

“Trust me! It’s in My Bible!”

“Don’t You Want to Spend Eternity with ME!?”
Ultra Christian nationalists partnered with corrupt politicians in an attempt to create a utopia, where everything black-and-white and where greed, wealth, and corruption are displayed as victor’s spoils of the new Christian Patriotacy.

The above podcast was one minor voice who made observations regarding the beliefs about much bigger players of a Christian jihad to overthrow the U.S. Government in the name of God (and wealthy oligarchs). I have made my own in-person observations.
Roger Williams founded the colony at Rhode Island and the oldest Baptist church in the United States. He was an ardent supporter of separation of church and state. I paraphrase his words: “If earthly bodies of government are dead to things of the Spirit, and the Christian is alive to the Spirit, what happens if a Christians joins himself to the corpus of Government? Nothing happens to Government, as it is already dead; however, the Christian changes and begins to stink.” The original quote from Williams – I answer, secondly, Dead men cannot be infected. The civil state, the world, being in a natural state, dead in sin, whatever be the state-religion unto which persons are forced, it is impossible it should be infected. Indeed the living, the believing, the church and spiritual state, that and that only is capable of infection; for whose help we shall presently see what preservatives and remedies the Lord Jesus hath appointed (See The Bloudy Tenant by Roger Williams at https://www.gutenberg.org/files/65739/65739-h/65739-h.htm#Page_96), page 97.
Williams taught the importance of keeping the church “at arm’s distance” from Government and influence as “salt of the earth.” Notwithstanding, salt makes an awful main course. Roger Williams and other Christian groups were persecuted by the Church of England, the church-of-state under King Charles I.
For example if a politician is voting against the bill as a matter of personal reflection of what is best for the country, does the other “Politician for God” consider this vote as a vote for or against God? If so, do Evangelicals now consider themselves the new “church-of-state”? If so, to disagree with the party’s vote or its candidate would brand someone not only political “nay” vote but also a heretic. There is a difference between, “Let us pray for our leaders as we seek to do the work of government” and “Let us pray for my bill and the “nay” voters be damned.”

The above image shows the theological basis for separation of church and state, namely the First and Second Commandment: I. You shall have no other gods before Me. And II. You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor [b]serve them
3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor [b]serve them. For I, the Lord your God, am a jealous God, visiting[c] the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments (Exodus 20).

Because government requires compromises, a Christian group is tempted to endorse a candidate as “more favorable” their views, though his other views stand against anything remotely Christian. The golden calf of politics presents two horns of power and money, more addictive than fentanyl. The theological gymnastics in the U.S. today that tries to turn empathy into a sin is simply redaction of the Bible for Christian nationalists to hold onto power and money in their quest to establish a far right church-of-state.
You can especially see this demonstrated when Christian led government leaders attempt to justify their cuts to programs that would benefit the poor, the elderly, and the immigrant in the name of protecting the offering plates of the rich. In this Unholy Version of the Politician’s Bible, it reads, “Cursed are the poor and those with empathy, for theirs will be ours.”

No Other Gods,
Pastor Jim
See Also
https://www.gutenberg.org/files/65739/65739-h/65739-h.htm#Page_96

Aretha Franklin’s 1967 song Respect captured both the rights of women and civil rights.
Last week my wife and I visited both Montgomery and Birmingham, Alabama. We saw where the local Birmingham Fire Department turned fire hoses, and the local police released their German Shepherds and batons on black children. The person in the image is the “Spirit of Rosa Parks” who faces the same forces today ordering her to “Step to the back of the bus or step off!”
As I stood in the same pulpit where Rev. Martin Luther King addressed 5,000 to launch the Montgomery Bus Boycott. It was this pulpit that introduced the world to Rev. Martin Luther King and Rosa Parks. This was the start of the “Freedom Riders,” who road buses across the U.S. to express their right to peaceful enjoyment of the United States.
At the 16th Street Baptist Church, we gathered around the black stone memorial where a Ku Klux Klan member, who was also a city employee, remotely detonated dynamite under the church steps and killed four little black girls. This was the same church where Rev. Dr. Martin Luther King, Jr. delivered his “I Have a Dream!” speech before he gave it at the Lincoln Memorial that resonates through our years.

This Little Light of Mine,
Pastor Jim



Abuelo arrived in Miami, Florida as a 10 year-old political refugee from Havana, Cuba, fleeing with his family the terror of Castro. From age 10 to 20, Abuelo picked citrus 10 hours a day, loading crates that weighed more than he. Unable to attend school, Abuelo married his bride, also a refugee, and spent the rest of his life pushing a lawn mower for the wealthy American families in Miami. He specialized in crafting Disney animals out of hedge bushes, which the children loved as they were bused to their private schools. He and his wife made one mistake of returning to Havana for the death of his mother. Last week ICE raided a Super Mercado in Miami. Seeing the ICE squadron circling the market, Abuelo asked his grandson to lead grandmother out the backdoor, as she legally blind due to cataracts. Abuelo laid himself and his walker across the doorway of the market to buy time for his bride. As ICE took his retinal photo and ran his data in the immigration database, they saw him flagged as refugee status “invalid” due to his return to Havana for the funeral. As Abuelo shuffled, shackled hands to feet, onto the C5 Galaxy military transport to Guantanamo Bay, he is comforted that by his “final sacrifice” so his bride of many years would die a free woman in the the country that he loved. Dios te Bendiga! (Abuelo is Spanish for “grandfather.”)
{Sung and played in the style of Los Tigres Del Norte}
De La Habana huyó con diez años,
con lágrimas en el tren.
Llevaba el alma en las manos
y el miedo bajo la piel.
Estribillo I:
El Abuelo llora, el Abuelo va,
con sol en la espalda y sin mirar atrás.
Callado lucha por su porvenir,
la tierra ajena lo hace sufrir.
Bajo el sol cortó la naranja,
el hambre era su motor.
Ni un niño ni adolescente,
era esclavo sin rencor.
Las tijeras eran pinceles,
sus arbustos, animalitos,
los niños lo veían en los buses,
sonriendo a sus monitos.
Estribillo II:
El Abuelo crea, el Abuelo da,
no pide gloria ni pedirá.
Con manos duras y corazón fiel,
moldea esperanza en cada nivel.
A su esposa también refugiada
la amó sin pedir perdón.
Una casa humilde en Miami
se llenó de tradición.
Volvieron solo una vez,
por la madre que murió.
Y sin saber, marcaron su paso
como traición al amor.
Estribillo III:
El Abuelo cruza, las luces van,
las leyes cambian sin compasión más.
Lo que es humano no importa ya,
si el papel no dice la verdad.
En el mercado aquel día
llegó ICE como ciclón.
El nieto tomó a la abuela
y él se volvió bastión.
“Tú llévala por atrás,
que no puede ya mirar.”
Y con su andador temblando
tapó la puerta sin hablar.
Estribillo IV:
El Abuelo cubre, el Abuelo es ley,
con su cuerpo frágil dijo: “No pasaréis”.
Con brazos flacos hizo un paredón,
por la libertad y por el amor.
La máquina escaneó sus ojos,
el sistema dijo: “No.”
Por ese viaje inocente
lo llevaron sin perdón.
En Guantánamo no lloró,
ni alzó queja ni temor.
Sabía que su sacrificio
le dio alas a su amor.
Estribillo V:
El Abuelo parte, pero aquí está,
en cada arbusto, en la libertad.
No hay cárcel fría ni militar
que pueda su alma encarcelar.
Hoy la tienda tiene velas,
un mural junto al portón:
la abuela mira las formas
con lágrimas y emoción.
Los niños cuentan su historia,
los viejos cantan su voz.
Y en cada rezo susurran:
“Dios te bendiga, Abuelo, con honor.”
Estribillo Final:
El Abuelo vive, el Abuelo va,
en cada paso de la libertad.
Su nombre cruza la frontera cruel—
¡no hay jaula que encierre a un fiel!
From Havana he fled at just ten years,
Tears on a midnight train.
His soul tucked deep inside his fists,
His skin engraved with pain.
Refrain I:
Abuelo weeps, Abuelo walks,
With sun behind and silence talks.
He fights with hands, not flags or might,
And bears the cost of seeking light.
Beneath the sun he pulled the fruit,
Hunger as his guide,
No childhood dreams, no games to play,
Just toil he could not hide.
His shears became a painter’s brush
For lion, mouse, and dove,
The children passed on yellow buses,
But never knew his love.
Refrain II:
Abuelo shapes, Abuelo gives,
He asks for nothing as he lives.
With rugged hands and steady grace,
He makes a home in foreign place.
He loved a girl who bore the same
Exile in her soul.
They built a life with steady hands
And dreams beyond control.
They made one trip to say goodbye
To mother laid to sleep.
But borders watched and wrote it down—
A mark that runs too deep.
Refrain III:
Abuelo strays, the laws awake,
A record sealed, a cruel mistake.
What’s human now the rules erase,
With ink that smears a sacred place.
The market buzzed on humid day,
When ICE flew in a hurricane.
He saw the net begin to form—
The storm of hate insane.
“Take her out back,” he told the boy,
“She can’t see through the smoke.”
Then with his walker, heart, and frame,
He formed a human spoke.
Refrain IV:
Abuelo shields, Abuelo stays,
His fragile form a wall that sways.
His bones were bent, but still he stood,
For one last stand, for one last good.
The scanner read the color red,
The code said: “He’s no more.”
For mourning once his native soil,
He paid with shackled door.
But as they bound him hand to foot,
And led him far away,
He smiled to know his love was free
To see another day.
Refrain V:
Abuelo gone, but still he’s near,
In every leaf, his voice we hear.
No soldier’s cage or bitter law
Can dull the truth of what they saw.
Now candles light the corner store,
A mural on the wall—
A woman old, her vision blurred,
Still listens to his call.
The children point, the elders pray,
And stories softly rise—
Where whispers say beneath the moon,
“Abuelo never dies.”
Final Refrain:
Abuelo lives, Abuelo stays,
In sacrifice and quiet blaze.
No border fence, no steel, no stone—
Can chain the love he called his own.
De Colores,*
Pastor Jim
De Colores (“Of Colors”) – a traditional folk-song sung throughout the Spanish speaking world that became the anthem of the United Farm Worker’s Union in the 1960’s, led by Cesar Chavez. De Colores is also sung in the Christian faith movements of The Cursillo Movement and The Walk to Emmaus.

Coretta Scott King, widow of Rev. Martin Luther King, with Cesar Chavez. Notice also in the video several clips showing Cesar Chavez being helped up in his weakness. He fasted multiple times as part of his commitment to nonviolent protest of use of pesticides and conditions for U.S. farm workers. See also https://ufw.org/today-history-cesar-chavez-began-25-day-water-fast-delano-calif-feb-11-1968/
The 1948 Slogan of the De Beers company changed the industry with their “A Diamond is Forever” campaign, making a diamond a symbol of lasting commitment and love. Before this time, other precious stones were used.

In today’s blog we discuss, like the diamond, love is an enduring commitment as I Corinthians 13:8 tells us, “Love never fails.”
By contrast, “blood diamonds,” also known as “conflict diamonds,” are a betrayal of trust in that they are mined and sold by countries to fund self-serving, unethical, and illegal activities. Presently in the U.S. its “diamonds” of Governing agencies, boards, and Military are being mined for “blood diamonds” in a conflict that betrays the enduring trust and nature of these entities which serve the U.S. and the world. In its place this blood diamond is not worn on the hand of the of a United States that reflects “One nation under God,” rather as a synthetic conflict stone worn in a hog’s snout sacrificed on the altar of fascism.
Our standing as a nation known for its enduring commitments, ethics, and devotion to its allies will be determined which ring we choose to wear on our hand of State. The trinket proposal to offer a $5,000 dividend to the American people that is mined from the mass firing of government employees is a gem paid for with the blood diamonds of the financial losses of those Americans who were fired, many of whom are veterans who pursued a career in Civil Service.
Do you walk in the valley of kings?
Do you walk in the shadow of men
Who sold their lives to a dream?
Do you ponder the manner of things
In the dark?
The dark, the dark, the dark-Barns Courtney

“JAN 6 Grade Clarity!”

“He Went to Elon’s!”

“The Pride of Trump”

“Panning for Prejudice”

“My Lord, My God”

“A Gusher of Bigotry”

”The Facets of the Least”
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me -(Matthew 25:31-40).
Blood Tears,
Pastor Jim

Daddy in Deerstand
In light of Missouri Republicans proposing a pregnancy registry to track pregnant females, what is next? Blood hound GPS tracking collars? You could hunt deer and track your pregnant woman. You could even post your captures on X! You never know what that girl might do while you in your deer stand sit. Keepin’ her out of shoes makes it a fair chase. Girls are faster runners due to all their free time, not workin’ and all. To save money, DOGE would add a pregnancy tag to the existing Game and Fish app. Season is limited to 9 months. https://thehill.com/homenews/state-watch/5151439-missouri-bill-registry-pregnant-women-abortion/

The Privacy Hunt

Papa Goes Hunting
My next blog will discuss the importance of protecting our freedoms and the privileges associated with freedom, such as privacy. As I consider this, we are parked in an RV park in Birmingham, AL. Today we visited the 16th Street Baptist Church where four black children died in a church bombings. Reflecting on the rights of women and people of color, may we be reminded of the St. Paul’s words, “Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5:1).
What’s Next,
Pastor Jim


DOGE, the Agent Orange of the Digital Generation. What could possibly go wrong? My next blog will discuss how “trust provides the lowest form of security” and the lessons I observed front row to the Arizona Baptist Foundation’s $600 Million fraud and how we can live wisely. One clue … the fraud beginning was less greed and more pride.
I Smell an Orange Rat,
Pastor Jim

The song “We Shall Overcome” became the anthem of the Civil Rights Movement of the 1950s and 1960s. It offered courage, comfort, and promised hope.



The Midnight Train to Freedom,
Pastor Jim
